Always there is want on our part, and always there is supply with God. "The Lord is my Shepherd," etc. 3:6 as part of “the book of Moses” (Mark. It comes not at the beginning, but near the end of the Christian's course. The psalmist not only consents to but delights in this Divine care, and has no wish but to follow where the Shepherd leads. That it was written by him who was raised from having care of a flock to be the king on Israel's throne, there is no reason for doubting, spite of all that destructive critics may say. Were an angel to say, "The Lord is my Shepherd," this would bring no assurance to a frail, sinful human heart. Bibliography InformationExell, Joseph S; Spence-Jones, Henry Donald Maurice. Through such a ravine, trackless, waterless, gloomy with overhanging precipices, where in every cleft wild beasts or robbers may lurk, the psalmist imagines himself led. A feast or banquet is spread for us by a royal Host. The psalmist looks forward, without a moment's fear of the Shepherd ever leaving him (1 Peter 5:6). Sheep and shepherds pass away. If not, the gospel has not yet fulfilled its mission in your heart and life. The evil of death is the sense of guilt. Thou art with me, thy rod and thy staff—i.e. "Thou art with me' (1 Peter 5:4). This thought is (perhaps Intently, but really) in the expression, "Thou art with me." But we look to the things that are unseen and eternal. cup—which represents abundance—are prepared for the child of God, who may feast in spite of his enemies, confident that this favor will ever attend him. 1897. (Psalms 23:1, Psalms 23:2). Christ is the chief Shepherd, who employs under-shepherds to feed his flock (John 21:15-17; 1 Peter 5:2-4). Christ is the Bread and Wine of life. It represents that state of mind for which all alike sigh, and the want of which makes life a failure to most; it represents that heaven, which is everywhere, if we could but enter it, and yet almost nowhere, because so few of us can" ('Ecce Homo'). And I will dwell. They desire to set the Lord always before them, and especially to acknowledge his goodness and mercy in the manifold social blessings which they enjoy. In such a restless age as this, there is no thought which a believer has greater need to appropriate than this. Later, rabbis often designated it “The Book of Praises.” The Septuagint (LXX)1, the Greek translation of the OT, labeled it “Psalms” (cf. We are not made to live alone. God is not only our Shepherd, but our Host, and the supplies of his table never fail. Faith sees them vanish in the light of eternity. Dr.John MacArthur has collected his pastoral and scholarly work of more than 35 years to create the most comprehensive study Bible available. John Fullerton MacArthur Jr. (born June 19, 1939) is an American pastor and author known for his internationally syndicated Christian teaching radio program Grace to You. May we all, by faith, catch a glimpse of our Shepherd, and every fear will vanish quite away!—C. THIS little psalm is an idyll of great beauty, describing the peace and calm delight which dwell with one whose trust is wholly in God. Deuteronomy 2:7; Deuteronomy 8:9; and Matthew 6:31-33). "Commentary on Psalms 23:4". Wisdom - MacArthur Bible Comment is an invaluable book of prolific commentary, verse after verse, of MacArthur's descriptive genius. THE SHEPHERD-CARE OF GOD IS CELEBRATED IN SONG. Grace Community Church Pastor John MacArthur has warned that today’s world is “perfectly suited for the Antichrist to come” amid the chaos and “lawlessness” stemming from the COVID-19 pandemic. GOD'S SHEPHERD-CARE DISCLOSED IN REVELATION. These are God's gifts, not by any direct act of his, but as the consequence of striving to do his will. No attainments in English literature will ever initiate any student into the mysteries of a mother's love, and no attainments in Oriental learning will help any one to learn the secret of the Lord which is here disclosed. 9. He now appoints under-shepherds to care for the flock. If we must not limit the figure, still less must we exclude that one application common to all, that experience in which we must he absolutely alone, unless we can say, "Thou art with me." This power to do—to conquer sin in ourselves and in the world—is strengthened by unshaken faith in God's truth, and by the power of self-denial. "Paths of righteousness," i.e. Not even the darkest shade can make him fear, for God is with him there. Get Free John Macarthur S Electronic Bible Study Library Textbook and unlimited access to our library by created an account. We crave fellowship. God could have given us a Bible written, like the tables of the Law, "with the finger of God;" but he has spoken through the minds and hearts and personal experience of men of like passions with ourselves, making their faith, penitence, sorrow, joy, prayer, thanksgiving, the mirror and pattern of our own. (Psalms 23:4.) 2. "Despotism "—q.d. Observe, the warrant is not in yourself, but in your Saviour; not, "I am one of Christ's flock," but, "He is my Shepherd." God is able to meet all our needs. How sweet the picture of the flock feeding in "the green pastures," and by the "still waters"! John Macarthur S Electronic Bible Study Library. The dark valley is behind, and the power of God before. II. (1 Peter 5:4.) (1 Timothy 6:17)—if only we never forget that all is his, that we belong to him. In Revelation 7:16, Revelation 7:17 we see the Divine Shepherd gathering his whole flock in the safety, rest, and joy of heaven. (y) "Terque lavet nostras spica cilissa comas", l. 4. eleg. John MacArthur is the pastor-teacher of Grace Community Church in Sun Valley, California, president of the Master's College and Seminary, and featured teacher with the Grace to You media ministry. Still, he cleaves to God. His enemies must look quietly on (נגד as in Psalm 31:20), without being able to do anything, and see how Jahve provides bountifully for His guest, anoints him with sweet perfumes as at a joyous and magnificent banquet (Psalm 92:11), and fills his cup to excess. About Donate Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Most people have their favourite passages of Scripture. The "rod and staff" are needed in the dark valley; the table is spread in the desert and amongst foes. It is his to restore the soul, to reclaim the lost sheep (Luke 15:3-7), raise the fallen, refresh the weak, to lead in the path of duty (John 8:12). John MacArthur • Psalm 103. The Prayer-book Version brings out the full sense, "Therefore can I lack nothing" (comp. The same trials are not appointed for all God's children. He maketh me to lie down in green pastures; literally, in grassy homesteads—" the richer, oasis-like spots, where a homestead would be fixed in a barren tract of land" (Kay). No other study Bible does such a thorough job of explaining the historical context, unfolding the meaning of the text, and placing it within a theological framework. To a countryman of David, an ancient Israelite, the shepherd with his flock was no poetical figure, but a most familiar object. Paperback $9.99 $ 9. The blessed end we aim at, and the certain issue of it. We talk largely about our possessions—"My money, business, home; my time, labour, life." Whence this calm, exulting security? Here is A GLORIOUS EMPHASIS OF CERTAINTY. l. 13. c. "Thou art with me.". If you can say this, then you may fearlessly cast all your care on him, and finish the verse, "I shall not want." There is a picture by Sir Noel Paten, which is a marvellous illustration of this psalm. "Surely;" "all the days;" "I will dwell," or "I shall dwell;" not simply "I choose and desire," but "I expect assuredly to dwell in my Father's house for ever." And this comforts us! Yet they arc as fresh as if written yesterday. His writing features a range of 2,186 different words, compared to 1,535 in Ezekiel, 1,653 in Jeremiah, and 2,170 in the Psalms. The believer has no craving thirst: he can ever drink of the living stream, and therewith be refreshed (see John 4:10; Revelation 7:17). Death is not always dark or difficult to good men. He is here represented as a Shepherd and a Host. 2. We can think of them with pity, and forgive them; we can even pray for them, that they may be converted into friends, and, should they continue alienated and hostile, we can face them without fear, because "greater is he that is with us, than all they that are against us." (1 Peter 5:7, Matthew 6:25, Matthew 6:26). Psalms 23:5 Thou preparest a table before me in the presence of mine enemies. So any eye can see goodness and mercy in health, wealth, prosperity, joy; but in sickness, poverty, bereavement, private or public calamity, we are ready to ask Gideon's question ( 6:13). https://www.jesus-is-savior.com/Bible/NKJB/macarthur_study_bible.htm All things here are fading. 2. But the Divine Shepherd is with him: this forbids fear. A purely absolute Being out of relation does not exist. He had a most vivid perception that the feast, the anointing, the fulness, all came from the Divine hand This sense of God in our lives makes a whole world of difference to our experience. Here, then, above all, we need (both for ourselves and others) that highest application of this comforting image taught by our Lord himself (John 10:1-18, John 10:26-29). This is one of the sweetest of all the psalms. The better we understand what this meaneth, the more will our hearts go forth to him in love and trust. She grasps his hand; he holds hers; his feet stand on a gravestone, beneath which lie the remains of the fallen; but where the Shepherd sets his feet, the tombstone is luminous with the words, "Death is swallowed up in victory!" III. Darkness creates a feeling of uncertainty and a desire for guidance. 4.8 out of 5 stars 127. He is a pilgrim-traveller. (Acts 20:28.). Mere poetic beauty could not confer or explain this marvellous power. We shall dwell in the house of the Lord for ever.—W.F. Restoration. "He maketh me to lie down in green pastures." III. In itself it is exceedingly precious, but in the light of the gospel, and as interpreted by our dear Lord and Saviour, its value is infinitely enhanced. FULFILMENT OF LIFE'S GREAT HOPES. It is a song of hope. In the foreground is a dismal and dark valley, through which a blasting wind has swept, laying low alike the warrior and the king; the helmet of the one and the crown of the other lie useless on the ground. He claims to be emphatically "the good Shepherd." JOHN MACARTHUR is the pastor-teacher of Grace Community Church in Sun Valley, California; president of The Master's College and Seminary; and featured teacher for the Grace to You media ministry. Thou preparest a table before me — Thou furnishest me with plenty and variety of provisions and comforts. SUPPORT UNDER LIFE'S TRIALS. 12:26), by assigning Ex. The quiet paths of righteousness and peace remind the poet of the exact opposite—the dark and dismal way through the valley of the shadow of death. Why is this? It is a song of gratitude. He leadeth me in the paths of righteousness. Dr. Arnold said that "amongst Christians, all looking upon the Scriptures as their rule of faith and life, there are particular passages which will most suit the wants of particular minds, and appear to them therefore full of an extraordinary measure of comfort and of wisdom." Let us not forget to note the Shepherd's individualizing care. To whatever God has made he stands in the relation of Maker. & l. 10. v. 450. We recognize that God has to do with our "daily bread." Joys and sorrows come to an end. God's two angels, "goodness and mercy," not only abide with us here, but will bring us to the everlasting habitation. Of urgent need is his, but above DIFFICULT times will vanish away... In times of struggling and of fear can you say, `` waters of refreshment ; ὓδατος! The moderate use of it friends ; there may be loss of health, of property, property. 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